Dualism

Rene Descartes has generated many arguments proving that the fountainhead and body are two sort realities, but none stronger than his Argument from Consciousness. Due to the situation that Descartes states that the mind is a thinking thing and the body is not, the two entities elicitnot be the same. By proving that the mind is capable of such feats as designed, questioning, imagining and wishing we are able to better understand the differences mingled with the mind and the body.

The questioning of the mind-body relationship is rhetoric in itself because it proves that the mind is capable of doubt, which the body is not. As simple as it sounds, Descartes explains this in his writings from the Meditations on First Philosophy:

Thus, simply knowing that I outlast and seeing at the same cadence that absolutely nothing else belongs to my nature or essence but that I am a thinking thing, I can infer correctly that my essence consists solely in the item that I am a thinking thing (Descartes, qtd. in Lawhead, 2003, 212).

By stating that he is a thinking thing, Descartes offers the notions of love, fear, empathy and shame. These are all states that cannot be produced by the body, but by the mind.

Descartes is not bountiful way that the body does not exist, but rather stating why it is impossible to doubt the existence of the mind. But nonetheless, we could take his instruction as far as to say that it is possible to exist without the body:

...on one hand, I have a return and pellucid idea of myself, in so far as I am simply a thinking, non-extended think; and on the other hand I have a distinct idea of a body, in so far as this is simply an extended, non-thinking...

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