Paris Is Burning Case Study Essay

1.I would argue that the ag class of poor jocund minorities, equivalent the large number in the ball, is a subculture in itself. This base is a subculture of the gay culture. The distinguishing aspects of the class are that they are poor, gay, and minorities. Another distinguishing aspect is that members of this subculture are typically outcasts. They urinate been rejected by family members, friends, and Ameri skunk society as a whole. Its hard to imagine a much outcast pigeonholing in American society than black and Hispanic homosexuals, (Levy).I identified this assembly of poor, gay, minority custody who participate in balls as a microculture. This microcultures distinguishing aspects are that these men all seem to die for balls, with dreams of fame and fortune, The balls are our fantasies of organism superstars, (Pepper Labeija). This company also has an extreme applaud for, and competitive drive to be successful at vogeuing. Another trait this group shares is a lov e for fashion. They use fashion and genius in browse to step to the fore genuine. This subculture indigences to appear to be authentically white, straight, and female (Levy). This is depicted throughout the film genus Paris is Burning.Another microculture that I identified in the film is the transvestite microculture. This microculture defines itself by dressing up like the opposite sex, in this case men dressing as women, but who do not wish to depart women. They could be considered androgynous, (Solomon, 186). While they do not identify with females, they wish to encounter female. The third microculture I identified in the film is the transvestite microculture. This groups ideal self (Solomon, 177) is female. They identify with females and wish to howevertually sprain female.2.The goal of this subculture is to extend a real female, if not to transform completely, to at least look like a real female. They are move by the celebrities they see in magazines and on TV. Str aight, white, females are this groups comparative influence, (Solomon, 409). in that location are a few gay male men in this film their goal would be to look authentically masculine and straight. The whole point of the balls is for members of this group to act out their fantasies. virtually everyone in the film was pretending to be someone that they were not.Competing in the balls was achieving in fantasy what the world had denied in their reality, (Green). Acting out this fantasy allows the mess in this film to compensate for dissatisfaction with their actual selves, (Solomon, 172). They desire to look like the beautiful celebrities in the magazines, (Venus Xtravaganza), so this group is doing whatever it can to pay off themselves much like these women. Sadly, usually the more or less they can do is pretend, by dressing and acting like these women. This subculture does not wish to replace prevailing culture, they long to be members of the society they imitate, (Levy).Part o f achieving their goal is purchasing clothing, make-up, shoes, even hormones and female body parts to look the part of a real woman. Without the possibility of consumption, it would not be possible for this group of slew to achieve their goals and dreams. They wake up in the mornings as men, and leave their theatre of operations in the afternoons as women because of the products they consume. They look at their reference group, (Solomon, 404) of straight females, and deform to look like them by purchasing the same products that these women use. To achieve their desired social identity they are acting out the symbolic self-completion theory, (Solomon, 176) by acquiring the clothes, hair, softer features, etc. that they see on women who are their ideals of beauty (Solomon, 196).In my opinion this is very sympathetic to the actions of chief(prenominal)stream culture. The movie is a successful judge by outsiders to dramatize how success and status in the world oft measure depend on props you can buy, or steal, almost anywhere assuming you produce the style to know how to use them, (Ebert). I realize observed that the common belief in mainstream culture seems to be that a soul has to look a certain panache to be successful. The more fashionable and beautiful a person looks, the more successful and therefore desirable they are perceived to be.Mainstream culture consumers spend millions every course of instruction attempting to make themselves look more successful and beautiful than everyone else around them. This is similar to the go after queen subculture portrayed in the movie in many ways. both groups are trying to appear one way by purchasing clothing, plastic surgery, make-up, nice homes, etc. Both groups are terrible to be accepted by mainstream culture and both groups use style and purchasing power to try to achieve this dream they waste of popularity and acceptance. There is a huge difference though. Main stream culture is forever consumin g goods and services in an attempt to check over in with separately other.Drag queen subcultures are consuming these same goods to try to oppose in with main stream culture. They dream of the fame and fortune that comes with cosmos a beautiful, straight, stylish woman. Livingston blames the advertisements they see in the media for fostering their unrealistic yearnings, (Levy). They are competing with a completely distinct group of citizenry. Not only is their competition different, it is nigh impossible to compete with.The models compete to see who could dedicate in worlds that are almost completely closed to gays and blacks especially, gay blacks, (Ebert). The balls are this groups opportunity to flaunt their consumptions, and practice for the real world. The winners are those who exhibit the most style, and often those who can afford to spend the most on their costumes, (Dorian Corey). Sadly, this group is competing with members of a society that will neer accept them, (Levy).3.Not surprisingly, this subculture faces many conflicts in their daily lives. These conflicts include dealing primarily with prejudices, money shortages, and abandonment. Conflicts are handled in many different ways. Prejudice is a problem all over the world and will probably never cease to be a problem. It is not depicted much in the film how this group of people handles this problem except to ignore it for the most part since there is really nothing that can be done about it.I am white so I have the ability to write those grants and vex my little body through whatever door I regard to get it through. If drag queens wanted to make a film about themselves they would not be able, I wish that werent so, but thats the way society is structured, (Green). This subculture has very little, if any, power with anyone but themselves because of prejudices. This problem causes the other main conflicts they are faced with, money shortages and abandonment. legion(predicate) of the peopl e in this subculture have no other way to make money but to execute hussies. They will use their physical tools to get what they want and need. Hes taking me out for dinner later(prenominal) this evening, or for cocktails after midnight. I know hell give me some money just for me to by chance buy some shoes and a nice dress, so that the near time he sees me, hell see me looking more and more beautiful, the way he wants to see me. But I dont have to go to bed with him, or anything like that. At times they do expect sexual favors, but that is between myself and them, so I dont want to talk about that any further, (Venus Xtravaganza).It is later discovered that Venus was found dead in a motel. She endlessly did what she wanted to get what she wanted, such as getting into cars with men. Sadly, that is the life of a transsexual alive in New York City, (Angie Xtravaganza). Money shortages give this group a risky shift, (Solomon, 267), distinguishing aspect of resorting to dangerous alternatives to make money, such as becoming prostitutes. This group also steals to get food as easy as acquire props and clothing for their ball competitions. Faggots, or gay young men, are the best at playing pranks or stealing, (Freddie Pendavis).Many of the drag queens featured in this film have been accustomed by their families because they are homosexuals. To resolve this, this subgroup has formed its own families, or houses, as they are referenced to in the movie. Each house has a convey and a father. While these are not literal houses, it is a down(p) community that offers support to its members. Family members assist each other with ball competitions, stealing, and load-bearing(a) each other when times are tough.4.This subculture is very similar to mainstream culture. Both groups of people have a longing to be accepted. Both groups regularise a huge emphasis on how stylish a person is. The big difference is that the drag queen subculture is daring to be different to b e who they want to be and fit in with whom they want to fit in. They could easily live in New York as straight men. They could live everyday pretending to be someone they were not and living a life they were not happy with to avoid the hardships that come along with being drag queens.Beatings, violence and rejection are daily realities for men who want to pass as women, and so there is a certain courage exhibited by their choice, (Ebert). Mainstream culture, however, is not so audacious. Many people who are considered mainstream most potential have interests and tastes that are not considered the norms, (Solomon, 429). Some examples are a male child who enjoys dancing rather than football, or a female teacher who enjoys auditory modality to metal rather than mainstream music. Both examples go against the stereotypes.While I personally conceive many Americans, if they let their true selves show, would have personality traits that go against the stereotype that is associated with them, they will not let these traits show. They are not brave enough to go against mainstream culture and be the people they unfeignedly want to be. This drag queen subculture has dared to step out of the norm and try to become the people they really want to be. In most cases, this dream they have will be impossible to achieve.Mainstream culture influences this drag queen group completely. The drag queen subculture is striving to actually become part of the mainstream culture. Members of this group want to be like mainstream culture in every way. This is why they are pretending to be this mainstream group of people who will never accept them, (Ebert). Mainstream culture affects how this subculture looks, dresses and lives nearly every aspect of their lives is determined by what mainstream culture does. However, the drag queen subculture has very little impact on mainstream culture.The only part mainstream culture has plucked from the drag queen subculture is voguing. best-selling (predicate) celebrities like Madonna got voguing into mainstream culture. Ironically, while mainstream culture was learning how to vogue it began to likeness a subculture that was copying it, (Green). This is a very small influence that the drag queen subculture had on the mainstream culture, however, compared to the impact mainstream culture has on their lives.5.Mainstream culture is the trends, attitudes, living styles, etc. that are made popular by the media. I do not call back it is a collection of subcultures. I think that the media can pick certain aspects from subcultures and make them become mainstream culture, but I truly believe it is the media that affects what we call mainstream culture. The media controls trends by having celebrities endorse certain products. I think that we look at celebrities, see their beauty and/or success and get into they must know what the best product is.We want to be harming and successful like them, so we try to imitate them. This catches on because everyone in mainstream culture wants to be accepted, and since what is considered acceptable and desirable is what the celebrities are endorsing, which is what we all do and buy. We also have the need to be accepted by our mainstream peers. If our peers believe what the celebrities are endorsing is what is most desirable, we will come to think it is desirable, in order to be accepted and desired.